The Meaning of Darkness
in the initiation rites of different cultures, tribes and societies
Rites of initiation have been practiced since time immemorial among many cultures, tribes and secret societies. Initiation is a process of transformation that leads to personal growth and development by challenging the mind, body and spirit of the candidate.
Initiation can be both public or private. A public initiation is one in which the candidate’s membership in a community is publicly acknowledged.
It is not a secret process in this case. Private initiation, on the other hand, takes place within an organization that has hidden membership or practices.
Initiations performed across cultures, tribes, and societies have commonalities in terms of their primary goal: transformation through rituals that evoke physical strength, mental acuity, and/or spiritual qualities.
The world of secret societies and initiation rituals is filled with intriguing concepts, rituals, images and ideas.
One of the most common motifs in these circles is that of darkness. It appears in initiation rituals across cultures and traditions as a symbol of hidden powers, danger, mystery, or simply as an indicator that you are entering uncharted territory.
In some societies and initiation rituals, darkness can be a sign of evil or danger; in others, it can represent ignorance or lack of knowledge. In many cases, the meaning of darkness changes depending on how you interpret it. For example, in some cases darkness represents ignorance, while in others it is a symbol of evil.
The meaning of “darkness” in initiation rites and societies
Initiation is a ritual that has been practiced by many cultures for thousands of years. It is a process of transformation in which the individual moves from one stage to another.
It is a process that involves moving from darkness to light, from ignorance to knowledge, and from vice to virtue. Rites of initiation have different meanings in different cultures, and the meaning of “darkness” in these rites may vary.
In some cases, darkness symbolizes evil and danger; in others, it is simply a necessary step from which initiates must emerge as enlightened men or women.
The significance of purification rituals in most cultures
Initiation rituals begin with a purification process. In ancient Egypt, for example, new members of the priesthood were purified with water, fire, and air. During this process, they were brought to the edge of death and then “resurrected.”
Purification rituals are usually performed to remove the impurities that have accumulated in the bodies and minds of the initiates. In some cultures, initiates are required to fast and abstain from certain substances and behaviors.
In others, they must bathe in sacred waters. Purification rites are intended to cleanse the initiates of impurities of body and mind and prepare them for the sacred rites. It is also believed that initiates who are pure are closer to the gods and can receive more grace and power during their initiation.
Darkness as vice and danger in initiation rites
In some initiation rituals, darkness symbolizes vice and danger. In the ancient Egyptian rites of the god Osiris, for example, initiates were brought to the brink of death and darkness. The ritual of “death” was intended to make the initiates understand the pain their people were experiencing from the death of Osiris.
The initiates were also buried in a tomb where they waited for three days. During this period they were forced to confront their vices (anger, lust and greed).
The “burial” ritual was intended to show the initiates that vice destroys the “light” in man. This ritual was also meant to make the initiates value their loved ones, especially their parents.
In Babylonian and Assyrian rituals, initiates were required to pass through the “gate of hell.” They were brought to the brink of death and darkness and then saved by their gods.
In other cultures, darkness represents more than vice and danger. It also represents death and the end of the initiate’s old life. This meaning is found in the initiation rituals of many cultures and religions.
Darkness as evil and danger in Christian rituals
In Christian initiation rituals, darkness is a symbol of evil and danger. During initiation, Christian neophytes must pass through a dark tunnel and “abyss.”
This ritual is meant to show initiates that their life is like a journey through the darkness and the abyss. It is also meant to make them understand that the path to salvation is fraught with dangers and difficulties. Sometimes they are forced to remain in the darkness and the “abyss” for several days.
During this period, they are given food and water that are “contaminated” with other substances. They are also offered toxic foods and drinks.
This ritual is intended to make the initiates appreciate their lives and the food they eat. The ritual is also intended to make the initiates abhor their sins and understand the evil and danger of the sinning.
“I form the light, and create darkness:
I make peace, and create evil:
I the Lord do all these things. “
(Isaiah 45:7)
At first glance, this is a confusing verse. How could God create evil and darkness? In fact, the word translated as “evil” (in Hebrew, ra) does not mean “evil,” but rather “suffering” or “affliction.”
God pronounced the great curse upon the earth “for man’s sake” (Genesis 3:17), so that the sorrows and pains of life might cause him to recognize his need for redemption.
“To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.”
(Genesis 3:17-19)
All these physical evils will be removed forever – even the curse itself – in the new earth when the sin will be removed.
The same is true of darkness: since “God is light, and in Him is no darkness at all” (I John 1:5), it was necessary for Him to create darkness in order for there to be a difference between day and night.
The latter was necessary at least for the trying period of man’s time on earth, since he needed rest as well as food because of his responsibilities as the governor of God’s creation.
In addition, there must be a background of celestial darkness for the sun, moon, and stars to perform their function of showing “signs and seasons, days and years”
“And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years,”
(Genesis 1:14)
So the darkness that surrounded the original earth at its creation (Genesis 1:2) was not condemnation of the earth because of Satan’s fall, as some have taught.
Like everything else in the original creation, it was “very good” – created for specific and beneficial divine purposes.
“God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day”
(Genesis 1:31)
The evil connotations of darkness come later, when evil men and devils find they can better spread their deceptions under the cover of darkness.
Even then, however, God’s light is always available to dispel the darkness when necessary and desirable.
“For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ“
(II Corinthians 4:6)
Darkness in Islam : The relativity [1] of the concept of light and darkness
يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ
He brings them out of darkness and into light.
(Qur’an 2:257)
The term zulumat (darkness) in this verse is used in the plural. This indicates that there are different kinds of darkness.
On the other hand, noor (light) is not plural, otherwise it would be anwar. The reason for this is that light is only one.
There is only one true and real light. However, there are several kinds of darkness. To make use of the light of the sun, there is only one way: to remove every obstacle in the path of the sunlight, but there are many ways to make a place dark.
One can close one’s eyes, put a blindfold over one’s eyes, put up curtains, or perform other actions that result in not seeing the light.
However, according to the Qur’an, there is only one way to reach the light. Sirat al-mustakim (the right way) is one.
Ayat al-Qursi describes the journey of believers as moving from darkness to light and that of unbelievers as moving from light to darkness. Does this mean that unbelievers start from a better position?
If we compare a light place with a lighter place, we can say that the latter is lighter, or we can say that the former is darker.
When we are in a room lit by a lamp that is bright enough for reading, we consider it a bright place, but if we compare that room with the outside environment of sunlight, we will find the room dark.
Therefore, if we move from this room to the outside, we have moved from darkness to light. Sometimes, when we go to a place with less light, it seems so dark that we cannot see for a short period of time, but when our eyes get used to it, we begin to see everywhere.
According to the Qur’an, every human being receives some light at birth. This is the original light that God gives to everyone, the light of God’s creation (fitrah).
This light, which is the light of reason and consciousness, is and will remain in each of us. Without it, no one can ever step forward. Believers strengthen this light and head for brighter places; they move away from darkness and walk towards the absolute light that is God.
Those who do not believe, however, go in the opposite direction; they lose the original light given to them and find themselves in absolute darkness.
The Theme of Light in Jewish Tradition
Light is the genesis – the creation of the world. The key phrase of creation is “Let there be light,” its separation from darkness. Light serves as a symbol of the good and the beautiful, of all that is positive.
The distinction between light and darkness takes on a general and metaphysical meaning, and the advantage of light over darkness is so obvious and self-evident that it serves as a sharp metaphor:
“I saw that wisdom is better than folly, just as light is better than darkness.”
(Ecclesiastes 2:13)
Light as a positive symbol is so prevalent in the Hebrew language that redemption, truth, justice, peace, and even life itself “shine forth” and their revelation is expressed in terms of the revelation of light.
The overall meaning of light as an expression of the good and the beautiful is divided into shades and undertones of meaning. The total “light” from the beginning of creation, the light that contains all reality, is divided into individual lights, each with its own identity both in terms of its role and the emotions it expresses and evokes.
So, on the one hand, we have the light of the Holy Place, which should not even be seen, and on the other hand is the light of the Shabbat candles, which should be used.
The Chanukah candles are “holy” – we are not allowed to use them, only to look at them. The same applies to the messages these lights carry: glory, joy of victory, remembrance of eternity, or an outburst of joy.
This multiplicity of meanings exists not only from the point of view of the observer. The meaning of all light is embodied in tangible form in the material instrument of light.
The difference between the single wicks of the Sabbath candles and the entangled torch of the Havdalah candle is the difference between the light of tranquility, repose, and domesticity and the stronger light of the torch – a light that, on the one hand, accompanies its departing queen and, on the other, illuminates the darkness that becomes more distinct in her absence.
The Hanukkah candles stand in a line to mark and count the days, and the shamash (helper or servant) candle stands apart to indicate that, unlike the other candles, it is for practical use.
In the words of the Chassidic teacher, Rabbi Israel Baal Shem Tov, “The Hebrew word for light (ohr) has the same numerical value in the Gematria as the word for secret (raz).
Darkness as preparation for light in Freemasonry
In initiation rituals in Freemasonry, darkness symbolizes ignorance to knowledge. Initiates are required to remain in the darkness for a time. During this period, in some of the rituals, they receive various lessons about life, the world and their duties to others.
When they emerge from the darkness, they are also offered the “light of knowledge”. This light is meant to make the initiates appreciate their ignorance and the importance of knowledge in their lives.
The chamber of reflection or the dark room is an important symbol. It represents a state in which the seeker must participate in his transformation as an initiate.
Seen in this way, the dark room indicates both a beginning and an end. The end of the seeker’s life as a profane and the beginning of a new life as an initiate in search of more light.
According to Andrew Hammer in his book Observing the Craft, the seeker is placed in darkness and isolation because the two things together reduce the proper perception of time and make a relatively short period of time seem much longer.
Thus, when the seeker arrives at the door of the lodge, he, thinks he has long been in darkness.
The metaphor of light and darkness is also used to represent the duality of good and evil. In this context, light represents truth, knowledge and understanding, and darkness represents ignorance, deception and error.
Through the process of initiation and acquiring knowledge, one can overcome the darkness of ignorance and error and attain the light of truth and understanding.
Darkness as the Ignorance of Knowledge in the Societies of Darkness
In some cultures initiates are required to remain in a dark place until they become enlightened. In others they are required to blindfold themselves, to cover their eyes with black or red mud.
During this period they are forbidden to eat and drink. They are also required to meditate and reflect on the things they have done in their “ignorance.”
This ritual is intended to make the initiates appreciate the value of knowledge and the importance of reflection on their lives.
In some cultures, initiates face the brink of death and darkness. Elders bring them back to life and offer them knowledge.
This type of ritual is intended to make the initiates appreciate the value of life and the importance of respecting it.
Darkness in Zoroastrianism and its initiation rituals
In Zoroastrian initiation rituals, darkness is a symbol of “not knowing God.” Neophytes are required to remain in an underground cave or a place that is covered. During this period they are offered the “light of God” in the form of a sacred fire.
This fire is meant to make the initiates appreciate their ignorance regarding God and their need of Him. The neophytes are also given the sacred “water of life” to drink. This water is meant to make the initiates love God and devote themselves to Him.
After coming out of darkness, the neophytes are enlightened and know God. They are also given the “food of wisdom” to eat. This food is meant to make them wise and knowledgeable.
Zoroastrianism is based on the belief that the world is a battleground between good and evil forces, which has serious consequences for humanity depending on whose side it sides with. Zoroastrian texts differ in their interpretations of this epic battle.
According to one version, Ahura Mazda is constantly opposed by an evil being called Angra Mainyu. The battle between the two will continue until the end of creation, when God will eventually triumph and confine evil to one particular area, hell.
According to another version, at the beginning of creation, Ahura Mazda created twin spirits, the good Spenta Mayuni and the other called Angra Mayuni or Ahirman.
He gave them the freedom to choose between life, light and good on the one hand and death, darkness and evil on the other. Spenta Mayuni chose life, truth, light, order and good, and Angra Mayuni chose death, darkness, chaos and evil.
Spenta Mayuni heads the world of Truth and Justice, while the latter heads the realm of falsehood or falsity (Druj). The material world in between is the playground where opposing forces meet and determine the fate of human beings. At present, Angra Mainyu is trapped in metals and material things and will continue to trouble people until God brings him to justice on the Day of Judgment.
In some later texts the opposite twins are described as children of Zurvan or Time.
Darkness in the ancient Egyptian rite Mer-Mer-Hamen
The ancient Egyptian rite of Mer-Mer-Hamen is one of the most famous initiation rituals in history. The initiation takes place in the dark and is guided by figures known as “Guardians of the Hidden Treasure”.
During the ritual, the initiate is transported to the underworld, which is filled with dangers and monsters. The initiate must also go through a number of difficult ordeals, including having his heart ripped out and being forced to drink poison.
The initiate emerges from initiation seemingly unscathed, with his heart intact and poison in his veins. This is a very common symbol in initiation rituals – the initiate emerges from the period of darkness with new knowledge and a piece of wisdom.
What does it mean when societies talk about darkness?
The most common interpretation of darkness in initiation rituals is as a symbol of ignorance or mystery. In the context of initiation, a person who enters a secret society or initiation rite is seen as one to whom light is brought: knowledge and new perspectives.
When someone enters an initiation rite, they are often plunged into total darkness. This darkness represents a lack of knowledge about the ritual and the society as a whole. In this case, the initiate is simply expected to trust and follow the ritual as best he or she can.
In some cases, darkness can also represent another concept – lack of choice. Many secret societies and initiation rituals require their members to abide by a certain set of rules, rituals, and ideologies.
In this way, the initiate may feel as if he or she has no choice but to accept initiation into the society. Darkness then symbolizes this inability to make a decision.
Summary
Initiation rituals around the world are filled with fascinating elements and different images. One of them is that of darkness.
When societies speak of darkness, they often mean a lack of knowledge, a lack of choice, or a symbol of evil. During initiation rituals, darkness is used to represent the initiate’s lack of knowledge about the world, society, and initiation in general.
It can also represent the initiate’s inability to make a choice or endure a situation. Whether you have participated in an initiation rite or not, the meaning of darkness remains an intriguing concept worth exploring.
Article Text: © Petar Kuzmov
Article Image: The Square Magazine Digital Collection
Footnotes
Resources
● Henry M. Morris, Ph. D.: The Creator Of Darkness
● Mohammad Ali Shomali: A Journey from Darkness towards Light
● Elmalılı Hamdi Yazır: “Hak Dini Kur’an Dili” (The Religion of Truth, The Language of the Qur’an)
● Rabbi Adin Steindsltz: The motif of light in Jewish tradition
[1] When comparing two different things, we use relative adjectives. For example, sometimes we say that one person is better than another, even though neither is really a good person, but what we mean is that the first person is less evil than the second.
Article by: Peter Kuzmov
Lodge: “Prof. Asen Zlatarov” 011, Grand Lodge of Ancient Free and Accepted Masons of Bulgaria
Publisher “Centeo Group“ Ltd – Plovdiv, Bulgaria
Email: office@centeogroup.com
The meaning of darkness in the initiation rites of different cultures, tribes and societies
By: Peter Kuzmov
Initiation rituals around the world are filled with fascinating elements and different images. One of them is that of darkness. When societies speak of darkness, they often mean a lack of knowledge, a lack of choice, or a symbol of evil.
During initiation rituals, darkness is used to represent the initiate’s lack of knowledge about the world, society, and initiation in general.
It can also represent the initiate’s inability to make a choice or endure a situation. Whether you have participated in an initiation rite or not, the meaning of darkness remains an intriguing concept worth exploring.
Recent Articles: symbolism
 Legends and Symbols in Masonic Instruction Explore the significance of Masonic legends and symbols in this insightful post. Discover how Freemasonry imparts wisdom through allegorical narratives and emblematic imagery, revealing profound moral and philosophical lessons. Unveil the deep connections between Masonic teachings and the broader quest for understanding life’s fundamental questions. |
 Discover the mystical significance of the number 33. From its mathematical marvels and artistic influence in numerology to its esteemed place in Freemasonry, delve into the history and power of this master number. Explore why 33 holds such profound meaning in various spiritual and philosophical traditions. |
 The Practice of Freemasonry - P1 Embark on a transformative journey with Freemasonry, where the exploration of your Center unlocks the Perfect Ashlar within. Through the practices of Brotherly Love, Relief, Truth, and Cardinal Virtues, discover a path of enlightenment and self-improvement. Embrace the universal creed that binds us in the pursuit of our true essence. |
 Discover the fascinating history and significance of the Warrant of Constitution within Freemasonry. Unveil the evolution of this crucial authorization, its role in legitimizing Lodges, and its lasting impact on the global brotherhood of Freemasons. Explore the intricate link it provides between tradition and modern practice. |
 Freemasonry: Unravelling the Complexity of an Influential Organization Mysterious and captivating, Freemasonry has piqued the interest of seekers and skeptics alike. With its intricate blend of politics, esotericism, science, and religion, this enigmatic organization has left an indelible mark on society. Prepare to delve into the secrets of Freemasonry and unlock its hidden depths. |
 Unlocking the Mysteries of Freemasonry: In the hallowed halls of Freemasonry, a powerful symbol lies at the heart of ancient rituals and teachings—the Volume of the Sacred Law. This sacred book not only guides the spiritual and moral journey of Freemasons but also serves as a beacon of universal wisdom and enlightenment. |
 The Ancient Liberal Arts in Freemasonry Embark on a journey of self-improvement and wisdom with Freemasonry's guiding principles. Ascend the winding stairs of moral cultivation, analytical reasoning, and philosophical understanding. Embrace arithmetic's mystical properties and geometry's universal truths. Let the harmony of the universe inspire unity and growth. Discover the profound, hidden knowledge in Freemasonry's path to enlightenment. |
 Initiation rituals around the world are filled with fascinating elements and different images. One of them is that of darkness. When societies speak of darkness, they often mean a lack of knowledge, a lack of choice, or a symbol of evil. During initiation rituals, darkness is used to represent the initiate's lack of knowledge about the world, society, and initiation in general. It can also represent the initiate's inability to make a choice or endure a situation. Whether you have participated in an initiation rite or not, the meaning of darkness remains an intriguing concept worth exploring. Initiation rituals around the world are filled with fascinating elements and different images. One of them is that of darkness. When societies speak of darkness, they often mean a lack of knowledge, a lack of choice, or a symbol of evil. During initiation rituals, darkness is used to represent the initiate's lack of knowledge about the world, society, and initiation in general. It can also represent the initiate's inability to make a choice or endure a situation. Whether you have participated in an initiation rite or not, the meaning of darkness remains an intriguing concept worth exploring. |
 Masonic Deacon rods potentially trace their origins to Greek antiquity, symbolically linked to Hermes' caduceus. As Hermes bridged gods and mortals with messages, so do Masonic Deacons within the lodge, reinforcing their roles through ancient emblems. This connection underscores a profound narrative, weaving the fabric of Masonic rites with the threads of mythological heritage, suggesting the rods are not mere tools but bearers of deeper, sacred meanings that resonate with the guardianship and communicative essence of their divine counterpart, Hermes, reflecting a timeless lineage from myth to Masonic tradition. |
 The biblical pillars erected by Solomon at the Temple's porch, hold a profound place in history. These brass behemoths are not mere decorations; they are symbols of strength, establishment, and divine guidance. Explore their fascinating construction, dimensions, and the deep meanings they carry in both biblical and Masonic contexts. |
 Unlocking the Mind's Potential: Dive deep into ground breaking research revealing how simple daily habits can supercharge cognitive abilities. Discover the untapped power within and redefine your limits. Join us on this enlightening journey and transform your world! |
 Dive deep into the symbolic importance of the trowel in Masonry, representing unity and brotherly love. From its historical roots in operative masonry to its significance in speculative masonry, this article explores the trowel's multifaceted role. Discover its connection to the sword, the story of Nehemiah, and the Society of the Trowel in Renaissance Florence. Unravel the layers of meaning behind this enduring Masonic symbol. |
 Symbolism of The Builder's Jewel Batty Langley's "The Builder’s Jewel" (1741) is a visual masterpiece of Masonic symbolism, showcasing Langley's deep understanding of Freemasonry. The frontispiece highlights key symbols like the three pillars and the legend of Hiram Abiff, emphasizing Langley's dedication to Masonic traditions and teachings. |
 Unveil the mystique of the colour blue in Masonic symbolism. A hue evoking universal friendship and benevolence, its roots span ancient cultures, infusing Freemasonry's core values. This article explores blue's profound significance, guiding Freemasons towards wisdom and spiritual enlightenment. Discover the fascinating journey of this universal symbol. |
 Discover the intriguing world of the plumb in Masonic symbolism with our in-depth analysis. Uncover its rich history, moral teachings, and significance in Freemasonry, guiding members on their path to truth, integrity, and justice. Immerse yourself in the captivating power of this symbol that shapes lives within the brotherhood. |
 Unlock the mysteries of Freemasonry with 'The Key,' a profound Masonic symbol. This seemingly simple instrument holds a deeper meaning, teaching virtues of silence and integrity. Explore its ancient roots, from Sophocles to the mysteries of Isis, and discover how it symbolizes the opening of the heart for judgment. |
 Unlock the secrets of the Freemasonry with The Blazing Star - a symbol that holds immense significance in their rituals and practices. Delve into its history, meaning and role in the different degrees of Freemasonry with expert insights from the Encyclopedia of Freemasonry by Albert Mackey. Discover the mystique of The Blazing Star today! |
 There is no symbol more significant in its meaning, more versatile in its application, or more pervasive throughout the entire Freemasonry system than the triangle. Therefore, an examination of it cannot fail to be interesting to a Masonic student. Extract from Encyclopedia of Freemasonry by Albert Mackey |
 The Hiramic Legend and the Myth of Osiris Hiram Abiff, the chief architect of Solomon’s Temple, is a figure of great importance to Craft Freemasonry, as its legend serves as the foundation of the Third Degree or that of a Master Mason. He is the central figure of an allegory that has the role of teaching the Initiate valuable alchemical lessons. Although his legend is anchored in biblical times, it may have much older roots. |
 This rite of investiture, or the placing upon the aspirant some garment, as an indication of his appropriate preparation for the ceremonies in which he was about to engage, prevailed in all the ancient initiations. Extract from The Symbolism of Freemasonry by Albert G. Mackey |
 The All-Seeing Eye of God, also known as the Eye of Providence, is a representation of the divine providence in which the eye of God watches over humanity. It frequently portrays an eye that is enclosed in a triangle and surrounded by rays of light or splendour. |
 What's in a Word, Sign or Token? Why do Freemasons use passwords, signs, and tokens? As Freemasons we know and understand the passwords, signs and tokens (including grips), which are all used a mode of recognition between members of the fraternity. |
 A Temple of Living Stones: Examining the Concept of a Chain of Union What are the origins of the Chain of Union? And how did they come about ? The answers may surprise some members as W Brother Andrew Hammer investigates, author of Observing the Craft: The Pursuit of Excellence in Masonic Labour and Observance. |
 One of the best loved stories for the festive season is ‘A Christmas Carol’. A traditional ghost story for retelling around the fire on a cold Christmas Eve, it is a timeless classic beloved by those from all walks of life. Philippa explores the masonic allegory connections… |
 The Trowel - Working Tool of the Master Mason The Trowel is the symbol of that which has power to bind men together – the cement is brotherhood and fellowship. |
 Two Perpendicular Parallel Lines The point within a circle embordered by two perpendicular parallel lines, with the Holy Bible resting on the circle, is one of the most recognizable symbols in Freemasonry. It is also one which always raises a question. How can two lines be both perpendicular and parallel? |
 "The first great duty, not only of every lodge, but of every Mason, is to see that the landmarks of the Order shall never be impaired." — Albert Mackey (1856) |
 It is common knowledge that the ancient wages of a Fellowcraft Mason consisted of corn, wine, and oil. |
 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Exodus 3:5 |
 The Secret Language of the Stone Masons We know of Masons' Marks but lesser known are the 'argots' used by the artisans - in part 2 of a series on the social history of the Operative Masons we learn how the use of secret languages added to the mystery of the Guilds. |
 The phrase appears in the Regius Poem. It is customary in contemporary English to end prayers with a hearty “Amen,” a word meaning “So be it.” It is a Latin word derived from the Hebrew word - Short Talk Bulletin - Vol. V June, 1927, No.6 |
 Egypt's 'Place of Truth' - The First Operative Stone Masons' Guild? Was ancient Egypt's 'village of the artisans' the first operative stone masons' guild? And was their use of 'identity marks' a forerunner of the Mason's Marks of the cathedral builders of the Middle Ages? Read on for some possible answers… |
 The Pieces of Architecture and the Origin of Masonic Study Discover the journey of the Apprentice – from Operative to Speculative. This journey has been carried out since the times of operative Freemasonry but today the initiate works in the construction of his inner temple. |
 The Builders' Rites - laying the foundations operatively and speculatively The cornerstone (also ‘foundation’ or ‘setting’ stone) is the first stone to be set in the construction of the foundations of a building; every other stone is set in reference to this. |
 Applying the working tools to achieve our peculiar system of morality. |
 We take an in-depth look at the 47th Proposition of the 1st Book of Euclid as part of the jewel of the Past Master. |
 The Cable Tow: Its Origins, Symbolism, & Significance for Freemasons - Unbinding the significance of the cable tow. |
 We examine at one of the most impressive moments of the initiatory ceremony, a certain rite known as Circumambulation, and ask what is its meaning and purpose ? |
 So, what is the Level? And why do we use it in Freemasonry? |
 What is the mysterious pigpen or Masonic cipher that has been used for centuries to hide secrets and rituals? |
 The Story of the Royal Arch - The Mark Degree Extracted from William Harvey's 'The Story of the Royal Arch' - Part 1 describes the Mark Degree, including the Working Tools. |
 Ashlars - Rough, Smooth - Story of a Stone How we can apply the rough and smooth Ashlars with-in a masonic context |
 A detailed look at the Chamber of Reflection: A Revitalized and Misunderstood Masonic Practice. |
 Exploring the origin and symbolism of Faith, Hope and Charity |
 The Noachite Legend and the Craft What is it to be a true Noachidae, and what is the Noachite Legend and the Craft ? |
 In Masonic rituals, Jacob’s ladder is understood as a stairway, a passage from this world to the Heavens. |
 What is the meaning of the Acacia and where did it originate ? |
 What is the connection with the Feasts of St John and Freemasonry |
 The Forget-Me-Not and the Poppy - two symbols to remind us to 'never forget' those who died during the two World Wars. |
 Biblical history surrounding the two pillars that stood at the entrance to King Solomon's Temple |
 Is there a direct link between Judaism and Freemasonry? |
 The symbolism of the beehive in Masonry and its association with omphalos stones and the sacred feminine. |
 The Wages of an Entered Apprentice |
 An explanation of the North East corner charge which explores beyond one meaning Charity - |
 A brief look at the origins of the two headed eagle, probably the most ornamental and most ostentatious feature of the Supreme Council 33rd Degree Ancient and Accepted (Scottish ) Rite |
 A Muslim is reminded of his universal duties just as a Freemason. A Masonic Interpretation of the Quran's First Two Chapters |
 The three Latin words -{Listen, Observe, Be Silent}. A good moto for the wise freemason |
masonic knowledge
to be a better citizen of the world
share the square with two brothers
click image to open email app on mobile device
